Tag Archives: fine art

'Caol Ì (Sound of Iona)'. Mixed media on 16x16" wood. Rose Strang 2026

Caol Ì (The Sound of Iona)

Above: Caol Ì (The Sound of Iona). Mixed media on 16×16″ wood. Rose Strang 2026.

I’ve always found the name of the narrow channel of water between Iona and Mull poetic: The Sound of Iona, or in Scottish Gaelic, Caol Ì. Pronounced ‘Cuhl’ like the ‘u’ in ‘numb’. If you want to get fussy, the ‘L’ is pulled or rolled back in the throat, almost like a Spanish ‘L’. In original Gaelic, it means ‘narrow’ or ‘slender’. and  Ì simply means ‘Iona’, which is the original name of Iona, and is pronounced ‘Eee’.

It would have been called ‘Ì Chaluim Chille‘, meaning ‘The Island of the church of Calum Cille from the time Calum Cille arrived on the island but apparently it was always called  ‘Ì’. 

Hmm, that just means ‘island’ so they must have distinguished it in some way, in the name. Who knows?

Calum Cille was a powerful figure in the history of the Celtic Christian early church, which I’ve written about elsewhere. He was an exiled Irish prince and a well-trained warrior. However, it’s well-documented historically that he led a group of monks according to Christian principles, which you’d imagine would include peaceable ways.

Which brings us back to my painting, which attempts to capture the particular peace of gentle Hebridean rain, standing on Traigh Ban nam Manach (the white shore of the monks) looking towards Mull across the Sound.

In recent years, the Iona Community (an ecumenical Christian group on the island, who run religious programmes through Iona Abbey) have incorporated Celtic pagan forms of worship with Christian, which means a slant towards God in landscape and nature. This is a real Scottish tradition of the Hebrides, since there were not always churches in remote islands, so finding religious meaning in the clouds, the land and light or dark was just what people did.

Here’s a well-known prayer from Iona:

‘Silence.

Be still

and aware of God’s presence

within and all around.’

Here’s the painting again. Wishing you a peaceful week …

'Caol Ì (Sound of Iona)'. Mixed media on 16x16" wood. Rose Strang 2026

‘Caol Ì (Sound of Iona)’. Mixed media on 16×16″ wood. Rose Strang 2026

'Eilean Annraidh from Iona'. Mixed media on 16x16" wood. Rose Strang 2026

Eilean Annraidh from Iona

Above: Eilean Annraidh from Iona. Mixed media on 16×16″ wood. Rose Strang 2026.
The above is pronounced AY-lun AN-ray, meaning The Island of Storms. I’m not worried about people stumbling over the Gaelic pronunciation of these paintings, given that everyone at The Resipole Gallery is familiar with Gaelic and will happily help anyone with correct pronunciation.
This series, including yesterday’s painting, and five more, is destined for an upcoming exhibition at the Resipole titled Facing West. Today’s painting, painted en plein air on Iona, is actually facing north east, but since Iona is in the far western Hebrides of Scotland, I think it counts as westerly.

'Eilean Annraidh from Iona'. Mixed media on 16x16" wood. Rose Strang 2026

‘Eilean Annraidh from Iona’. Mixed media on 16×16″ wood. Rose Strang 2026

This little bar of bright sand viewed from Tràigh Bàn Nam Manach (White Strand of the Monks) is very familiar to anyone from Iona, or anyone who’s visited. We were chatting with people who work in Columba’s Hotel on Iona, both of whom had kayaked there. They told me it actually protects the north east beach from storms, acting as a little breakwater.

Adam and I had dropped in there for a much needed coffee on our way back from painting, and Allie, one of the staff there, really loved the painting, so I asked if they’d like a print of it. They definitely did, so if you ever visit Iona and drop in to the Columba, you’ll spot it somewhere!
This view always looks so striking against the deep blue/purple drama of Mull, which is why this exact same scene has been painted hundreds of times. Especially since the colourists made it famous. They stayed at the nearby cottage of Lagandorain (place of the otters) while painting Iona in the 1920s or thereabouts, and it would take them just a few minutes to walk down to the beach.
Painting on the beach, the light changing all the time…

And a video…


More tomorrow, from the north beach, getting closer up to the sea…

Forest of Fairhill 4

Above: Wood Cabin. Fairhill. Mixed media on 14×8″ wood. Rose Strang 2026

Today’s painting featuring spring in the foreswt of Pishwanton/Fairhill, following on from the previous three posts. This is a series I’m drawn to paint not just because spring emerging is such a joyful time of year, but also because of the location – Fairhill, in East Lothian.

It’s a piece of land that was formerly used as a tip, which was rescued by the Life Science Centre who decided to experiment with sustainable cultivating approaches isnpired by Steiner principles of observation and connectedness.

When I feel a bit less puggled (it’s been a busy day) I’ll write more, suffice to say for the moment that the principles of observation they describe chime with me, and the way I want to understand the subjects I paint. Not just visually, but in myriad ways. More of that next week.

 

Toasting glasses

18th Century Toasting Glasses. Oil on 12 x 9″ wood panel. Rose Strang 2026

More work today on glass painting. These are a gift for someone’s upcoming wedding.

Until the end of April this year I’ll be painting still lifes, but after that I’ll be fully immersed in landscape painting from May to July, in preparation for group exhibitions at The Resipole Gallery and The Limetree Gallery.

I’ll be staying on the Isle of Iona for two weeks so I can really get into the feel of it there. I’m so looking forward to it as it’s been a while since I took time to really focus on one landscape.

More paintings coming soon …

Exhibition Saturday 19th July

Coming up in just 9 days, The Edinburgh Festival Exhibition at The Graystone Gallery, Edinburgh!

Saturday 19th June, 2 to 4pm, Graystone Gallery

Here’s a litle vid showing the inspiration of Iona and clips of the painting process …

Winter Exhibition at the Resipole

Above: Coigach 1. Oil on 5×7″ wood. Rose Strang 2023

Six little paintings on wood from my ‘Coigach series’ are showing as part of the Resipole Gallery’s Winter Show. Beautifully presented as always by the gallery curators alongside some wonderful paintings and ceramics – all reflecting the textures and atmosphere of Scotland’s west coast. Here are the six paintings in the show …

The exhibition runs from December until 29th February 2024. You can view the exhibition Here, or better still travel up there to experience Ardnamurchan – one of the few places where you can still walk among Atlantic oaks at the edge of white beaches with turquoise sea lapping the shore.

‘Borrowed Land’ – Exhibition launch at the Kilmorack Gallery

Above – Borrowed Land , group exhibition at the Kilmorack Gallery. The ‘Trace’ series of paintings will be on exhibition as part of the show, which runs from November 2023 to March 2nd 2024. (Read more about the series here: Traces of the Past)

Last Saturday I travelled up north to be part of the the launch of Borrowed Land, an exhibition curated by owner of the Kilmorack Gallery Tony Davidson.

Part of Tony’s inspiration for the exhibition came from the quote; We do not inherit the land, we borrow it from our children. All participating artists were invited to respond to the concept of ‘borrowed land’. (our responses are included in the exhibition catalogue which is available from the gallery website here – Catalogue )

I’m completely enchanted by the Kilmorack gallery aesthetic and atmosphere. The building was formerly a church, built (at least part of it I think) in the late 1700s. I usually experience an internal cringe when churches are converted to non-religious purposes, not neccessarily because of the change of use from religious to commercial or everyday residential, but the fact of the architectural purpose of church buildings, which are designed to inspire contemplation, imagine the heavens or to aspire to something beyond ourselves. It’s why I feel an art gallery is suited to such a building; if the art presented inspires thought, imagination and contemplation as much as aesthetics.

Have a read about the exhibition Here, or take a look at the gallery via this excellent 3D walk-through …

https://my.matterport.com/show/?m=cYumFGguSW7&sr=.06,-.58&ss=3

After the exhibition launch we stayed over night to walk around the next day – some photos …

Traces of the past

Above: Trace. Blackwater. Oil on 80x80cm canvas. Rose Strang 2023

Traces of past cultures in landscape have fascinated me for many years. Especially those traces so subtle you’d walk past, barely noticing them. Expressing this subtlety in paint is a challenge.

While painting a series in 2018 titled ‘Wells of Arthur’s Seat’ I started to find a way. There are literal traces, like the trace of a chain on the boulder near St Anthony’s Well which was originally attached to a metal cup above a carved stone basin. The spring has long since dried up, but as late as the early 20th century people from Edinburgh would sip the water, or soak cloth in the water then apply it to their body in the belief it cured disease or imbalance.

I don’t want to paint literal traces, however, and while exploring the history of St Anthony’s Well I became immersed in the mystery of water. Its layers, veils and reflections suggested timelessness, ‘as above so below’, or the idea of liminal or in-between places.

Painting ripples left by, for example, a falling twig, reminded me of pre-historic concentric rings carved into rocks around the British Isles. No one knows why those carvings were created, but to me they suggested ever multiplying rings created by cause and effect – a falling leaf that creates a pulse of water, shifting tectonic plates that create the huge pulse of a tsunami, or the mystery of gravity and the orbiting planets and moons of our solar system.

When I visited Saxon burial mounds at Sutton Hoo in Suffolk it wasn’t the mounds themselves I wanted to paint, it was the river that led to the mounds – the River Deben. I painted reflections on the river and the wake left by a passing boat – to me the flowing river brought that past culture to life more than the burial mounds. Cultures change and become strange or indecipherable but a boat’s wake remains the same. I could envisage their arrival from northern Europe to the Suffolk coast up the River Deben, imagining what made them settle here and select this particular spot as as a sacred burial ground.

Then the process of painting the layers of water was so complex in itself – there is translucency and opacity, reflections, the rhythm of flowing water and the fact of constant movement and change. I was also thinking of the fact that nature was at the heart of Saxon culture and religion. For example the tree of life – Yggdrasil – which encompasses many different worlds. Each of the tree’s three roots is fed by three different wells representing past, present and future.

These myths reflect a truth – that everything is connected. Our recent past, encompassing the industrial revolution and unprecedented consumption of resources, has taken us full circle back to this realisation of inter-connectedness, and the dilemma of how to move forward. Our culture will leave more trace than any that came before us.

At Loch Venachar in the Central Highlands of Scotland, I searched for the remains of a Crannog (iron-age man-made islands on which wooden dwelling structures were built). The island itself was visible, but sadly concrete had been poured onto the remants, probably to prevent it being washed away. Again, literal remnants didn’t move me so much as the trace of stones leading to the island – just the merest suggestion that in this area at the loch’s edge the stones were just a little raised. Gazing at the stones as dawn rose, rays of sunlight began to reveal the stones beneath the surface, while further away the surface remained opaque. These half-revealed images suggested more to the imagination.

Loch Venachar is fed by the Blackwater River and as we explored further along the river side, I found myself mesmerised by the reflected green/yellow light of foliage in the black water, still as a mirror, which brought to mind Corinthians 13:12:

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

These ideas are complicated to express creatively in an image. Or not so complicated when simply observing what’s there; traces on water – concentric circles, ripples, what’s revealed below, or concealed from view, what is mirrored back to us. Although we can’t know all, we do know that all is connected. When contemplating nature these images become poetic and profound.

This series of three paintings – Trace. Sutton Hoo, Trace, Portnellan Island, Loch Venachar and Trace, Blackwater, will be on show as part of the exhibition Borrowed Land, which launches at The Kilmorack Gallery on the 18th November 2023.

‘Trace. Blackwater’. Oil on 80x80cm canvas. Rose Strang 2023

Resipole Series day two

Above – Sanna Bay, Ardnamurchan. Oil on 34 by 24 inch wood. Rose Strang 2022.

Below – Sand Dunes, Sanna Bay. Ardnamurchan. Oil on 30 by 30 inch canvas. Rose Strang 2022

Sand Dunes, Sanna Bay, Ardnamurchan

Two more paintings today. The subtle greens and whites of the sand and sea at Sanna Bay, and the dunes as you approach Sanna Bay with a beautiful early summer blue sky on the horizon.

These paintings are a new series for an exhibition at the Resipole Gallery launching 12th June this year.

Painting The Living Mountain. Artist’s journal. Final part.

(Above: Signing copies of The Living Mountain. Photo Adam Brewster)

Pt 1: Here

Pt 2: Here

Pt 3: Here

Pt 4: Here

Pt 5: Here

This is the final part of my artist’s diary series about creating paintings for The Folio Society’s publication of The Living Mountain, by author Nan Shepherd.

(The Folio Society edition of Nan Shephard’s The Living Mountain illustrated by Rose Strang and introduced by Robert Macfarlane is exclusively available at www.foliosociety.com)

Link to book …

The Living Mountain by Nan Shepherd, published by the Folio Society 2021

Pt 6: Dreaming a response

The world of mystery, or the spiritual, is subtly touched on by Nan. With But did I dream that roe? I explored a more mystic experience of Nan’s Living Mountain. This image, and title quote, came from the chapter entitled ‘Sleep’.

A few of my paintings were on rough wood which Adam had cut up after removing some shelves from a kitchen cupboard. The wood was ideal – textured and roughened with age, from the Victorian era when our tenement flat in Edinburgh’s Leith area was built. When painting it I allowed the grainy wood texture to show through. I used oils directly on to wood, with a swathe of solvent diluted Mars black. It has a density in comparison to Lamp Black oil paint and, unlike acrylic black, it dries to a lovely matt surface. Given a day or so to dry, you can scratch through to the wood or surface below which gives a good sharp calligraphic edge to the drawing, similar to line-making in the etching process.

The swathe of black oil paint with a large brush had created three peaks suggesting exaggerated mountain peaks. With the end of a plastic vitamin pill container dipped in white oil paint I created a simple moon. After dripping small droplets of purply lilac onto the black, I suggested the fire-lit smoke of a smouldering fire to the bottom right corner, then etched in the outline of a roe deer. I left it at that, knowing the image should be as simple as possible. I hoped it would say a little about the feeling of the Highlands on a moonlit night. Scotland’s culture is rich with otherworldly stories and myths. The symbology of deer, more often stags, has a central place or role in our mythical past, going far back into pre-history.

Recently I visited Kilmartin Glen, on the west coast of Scotland thirty miles south of the town of Oban. Kilmartin Glen has more pre-historic man-made marks than any other place in Scotland. There are numerous standing stones and remains of ancient burial cairns or ‘cists’ are they’re called. Even more intriguing are the mysterious ‘cup and ring’ marks that date from around five thousand years ago. No one knows what they were for, though there are literally hundreds of theories. Seen in real life, these marks are utterly strange. We sat and gazed on the cup and ring marks at Ormaig for an hour or so. I sprinkled purple flowers into them, poured water into them, photographed them and filmed them. I’d filled them with flowers and water to enhance the patterns and while this did enhance their strange beauty I was of course none the wiser as to their purpose!

kilmartin

Cup and Ring marks at Ormaig, Kilmartin (photo Rose Strang 2021)

Earlier this year about spring 2021, an amateur archaeologist called Hamish Fenton climbed into one of the burial cairns at Dunchraigaig in Kilmartin and shined his torch on to the underside of the slab that covered the cist. He couldn’t believe his eyes when he saw the outline of an antlered deer. While these are still being investigated, it’s believed that these stag drawings, if as old as they’re believed to be, are in fact the earliest known pre-historic drawings in Scotland. Link

Professional archaeologists believe them to be about four to five thousand years old and, while there are other similar depictions of deer, none are as anatomically accurate and detailed as those discovered by Hamish Fenton. Celtic myths describe ordinary people falling asleep then waking in the land of Tír na nÓg – a land of the ever young, inhabited by faeries, or otherworldly folk who can turn into deer at will. The very dreamlike passage of Nan’s hazy memory of seeing  a roe deer while half asleep suggests those myths:

My one October night without a roof was bland as silk, with a late moon rising in the small hours and the mountains fluid as loch water under a silken dawn: a night of the purest witchery, to make one credit all the tales of glamourie that Scotland tries so hard to refute and cannot.

It’s a subject she explores in her works of fiction with subtlety, enchanting the reader with descriptions that can only come from someone immersed in a landscape familiar to her.

The toughest painting of this commission was the final one. I was so moved by the final passages of The Living Mountain where Nan describes the way landscape has been changed by her experience; ‘… everything became good to me’.

I chose that as the title of my last work for the book, though I felt I’d need another year to experiment with ways to depict it. In the end, I took a painting I’d started, which I felt ‘said’ something about the unknown or ungraspable aspects of the mountain and added small details which added to a sense of scale.

I partly had in mind Nan’s description of falling in love with the Cairngorms while on holiday as a girl, which she describes in the final chapter; ‘Being’:

So I have found what I set out to find. I set out on my journey in pure love. it began in childhood, when the stormy violet of a gully on the back of Sgoran Dubh, at which I used to gaze from a shoulder of the Monadhliaths, haunted my dreams. That gully, with its floating, it’s almost tangible ultramarine, thirled me for life to the mountain.

There are two other suggestions of a living creature in the painting that I’ll let viewers discover for themselves – they’re subtle but intentional. Having sent off the series to Sheri Gee, I was none the wiser as to how they perceived the paintings. It’s a strange fact that someone’s response can completely change my feeling about a painting I’ve created. I must be easily influenced sometimes, as there are paintings I’ve created which don’t please me at all, until someone comes along and says ‘I love this!’ On the other hand, there are paintings I’ve created that I think capture the essence of something I’ve struggled with for years – but then those paintings get almost zero reaction!

I knew that the Folio Society couldn’t wax lyrical about the paintings even if they did like them, since they had to be perused and approved of by a panel. As it happened, the panel included Robert MacFarlane, who was to write the introduction to the book (as he has for previous publications of the Living Mountain).

Sheri, who had been wonderfully supportive of the creative process, was kind enough to send me a preview of the part of Robert MacFarlane’s introduction that described his response to my paintings, and I was very touched by his words. In fact to be truthful I was awe-inspired by his capacity to read exactly into the intentions I’d had for several of the paintings; namely and in particular Flowing from granite and I like the unpath best.

Needless to say it was a boost to my artistic confidence about the series, which I’d found a challenge – The Living Mountain being a book for which I had profound respect.

It inspired me to immediately order a copy of Robert’s latest book; Underland. I had some years earlier read The Wild Places, and thoroughly enjoyed it. I also had a beautiful hardback copy of The Lost Spells, written by MacFarlane and illustrated by Jackie Morris’s magical watercolours, which I’d received as a gift from my cousin Christine who knew I’d enjoy Robert’s work as much as she had. Apart from these though, I felt remiss in knowledge of his more recent work.

By this time, the Living Mountain commission had been completed for at least a month. It was now a case of simply waiting for the October publication. I was tackling a new painting commission about the landscape surrounding Sutton Hoo in Suffolk and MacFarlane’s Underland played into my imagination as I attempted to capture the atmosphere of that landscape. The book’s observations on what we choose to bury, and why, played into my understanding of the treasure buried at Sutton Hoo. Or more accurately the beliefs and emotions that may have led them to bury their dead and their belongings in the way they did. Reading Underland, it was also very clear that Robert MacFarlane’s entire approach to life is intensely observed – he’d merely turned his X-ray mind towards my paintings!

It’s a grand thing to get leave to live.

The quote above is from Nan Shepherd’s The Quarry Wood. Geordie, a farmer, and father of the novel’s heroine Martha, remarks after killing a hen; ‘It’s a grand thing to get leave to live’, refering also to the times in which the novel was set – during WW2.

Painting this series was a blessing for me during lockdown, I felt privileged to have a meaningful project to throw myself into when so many others had their lives turned upside down – an experience that left many people demotivated, isolated or depressed, not to mention worried about income. I wondered at times how Nan Shepherd might have dealt with a pandemic. I’m pretty sure she’d have been out in the mountains, checking on folks like ‘Big Mary’, offering help.

The Folio Society kindly sent me several copies of the complete book. Seeing my own paintings in this beautiful publication of The Living Mountain is a moment to savour indeed. From my fascination as a child with the illustrations of Charles Folkyard in The Princes and The Goblin by George MacDonald, to illustrating Shepherd’s The Living Mountain. Both authors grew up up in the countryside of Aberdeenshire, for both authors landscape plays a profoundly meaningful role in their world view.

When I place Flowing from granite side by side next to Folkyard’s illustration of Irene and Curdie in the mountains, I do get the feel of something similar, albeit in very different styles!

Working on these paintings has been wonderful, and I’m grateful to Sheri Gee and all at the Folio Society for choosing my work and presenting it perfectly, to Erlend Clouston for his friendly support and everything I learned about Nan, and to Robert MacFarlane for his insightful words about the paintings; all sincere in their dedication to the legacy and inspiration of Nan Shepherd. It’s an honour to be part of that.

Rose Strang December 2021